Monday, January 19, 2015




‘Notorious Bridges’ Link PDP With APC In Kwara Church
Never should you invite a politician to mount the pulpit to give a talk at a funeral ceremony especially during an election period. He may stir the hornet's nest and inadvertently pollute the atmosphere. That's exactly what happened Friday, January 9, 2015, when a politician stood up to pay tribute during a funeral service for the late deputy director-general of DSS, David Jide Awoniyi who passed on last November (see Milestones: Awoniyi’s Rites of Passage).

The representative of the Peoples Democratic Party, PDP, had stood up to deliver what the congregation expected to be a tribute in memory of the departed soul but he chose to deliver a political treatise telling his listeners the need to "shine (their) eyes" during the forthcoming elections so that their desires might come into fruition especially in the provision of social amenities like good roads and bridges to replace those he referred to as "the notorious bridges in Igbominaland" an obvious reference to the dilapidated Oko Bridge on the Omu-Aran-Oro Ago Road.




The veiled campaign was not lost in the opposing camp. This became obvious when a representative of the All Progressives Congress, APC, government of Kwara State also climbed the pulpit to deliver an address on behalf of the government. But first he felt he had to deal with the political kite flown by his 'political opponent' and which was still hovering in the minds of the entire congregation. But if the PDP man had hit APC in the solar plexus he would not allow the "unprovoked attack" go unchallenged. He literally came out smoking with vengeance. In his preamble he said he could not understand why anybody should mount the pulpit to be saying things like these. Then he delivered what looked like a hammer blow. "All the things he has been saying do not make sense... Seriously speaking, this does not make sense to me".

Some murmuring could be heard among the congregation. The clergy noticed the disquiet and promptly organised a truce. The two ‘combatants’ were called out for a special prayer. Unfortunately only one was present during the special prayer "for our politicians". Smart Adeyemi, senator representing Kogi West, stood in for the PDP while S. A. Abifarin, representing the state governor stood in for APC. It was a clever move by the clergy who seized the opportunity to preach against politics of bitterness and the need for politicians to desist from acts capable of causing disaffection among the various political groups not only in Kwara State but also in the whole federation.

As if taking a cue from the impromptu truce organised for the warring parties in the Oro Ago ECWA church, Kwara State, the national leaders and presidential candidates of the leading parties also sat down in Abuja, Wednesday, January 14, to sign a non-violence pact as the countdown for the February elections began.


Sunday, January 18, 2015

Awoniyi’s Rites of Passage




 
David Olajide Awoniyi

"The final is not final", said the officiating minister shortly after the burial ceremony. "After death comes resurrection and judgment day". Shortly thereafter there was the traditional gun salute to bid David Olajide Awoniyi, former deputy director-general (Technical) of the State Security Services, now Department of State Services, DSS, farewell. He died November 14, 2014. It was a sombre moment for the congregation assembled in front of his country house in Oro Ago, Ifelodun Local Government area, Kwara State, January 9, 2014.

But just like the pastor had said the final obsequies was not actually final. There was more to come. There was a funeral and thanksgiving service at the First Evangelical Church of West Africa [now known as Evangelical Church Winning All] ECWA, Oro Ago, followed by a reception back in the country house. Again, that was not final. The family hosted friends, relations, guests and other well-wishers to another grand reception in Ilorin, same day. Indeed it was an elaborate farewell programme. 

The rites of passage was a one week affair spanning Abuja, Ilorin and Oro Ago with service of songs in Abuja, wake-keep service in Ilorin and burial in Oro Ago, his hometown, where he was born on January 3, 1943. He attended Titcombe College, Egbe, and had his Higher School Certificate at the Government Secondary School, Okene, Kogi State. He later graduated from the Ahmadu Bello University, Zaria, with a B.Sc. in Electrical Engineering, a course which earned him his first job as an engineer with the Broadcasting Corporation of Northern Nigeria, BCNN, Kaduna, from where he moved to Ilorin, Kwara State, in 1977 to help establish the Kwara State Television Network under the aegis of the Nigerian Television Authority, NTA.  Awoniyi's string of successes in the engineering department of NTA soon caught the attention of the powers that be who had him transferred to the State House Annex of the then Nigerian Security Organisation, NSO, as director of technical services. He was later promoted deputy national security adviser, a position he held until he voluntarily retired in 1999. In a tribute to his memory, Umaru Ali Shinkafi, former head of the NSO described him as “an accomplished scientist, brilliant, accommodating and innovative”. Ekpeyong E. Ita, present boss of the DSS echoed similar sentiments in equally glowing epithets. He referred to him as “this brilliant and accomplished Nigerian”. 

It was indeed tributes galore for Awoniyi, described by one of his daughters, Funmilola Oteri, as “a man who taught his children the value of living life with purpose, courage, integrity and faith”. The first daughter, Bukola Oderinde, sees her father as a man who fought  “for a better Nigeria, a better Kwara State and a better Oro Ago”. 

Awoniyi is survived by six daughters, all of whom are described by one of their fathers-in-law as “professionals, extraordinary mothers, wives and humble, spiritual children of God”.

Monday, February 10, 2014

Valentine Blues


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"Marriage is the only war where you sleep with the enemy"

My friend, you must have been wondering where I have been since all these days. Well, it is Adio, my husband, who has been giving me the treat of my life. Since our reconciliation meeting, he has been showering me with blessings and affections, especially since his thugfather single-handedly made him the new president of the Semovita Kingdom. You need to see how he is now crazy about me. Without me, he cannot eat. Without me, he cannot sleep. Without me, he cannot even urinate. Because of me, he bought a book of text messages and, ever since, it has been messages galore on my handset. I never imagined that Oko mi Adio, without ever having been to Rome, could be so romantic… He has 're-valentined' my life.

You are making me jealous.

Jealous? Just spare me that crap lest you end up inside the well because that's where your type always ends. But, my friend, help me thank Baba Iyaboh, my national father-in-law, for the GSM he introduced to the country. If not for his revolution, I would not be receiving the kind of Valentine messages and calls I have been receiving from my heartthrob. I remember his first message to me the very day he purchased his GSM phone: "My darlin', where were you before you came camping in my heart? You started a fire and now my heart is filled with flames." I couldn't believe it. Oko mi Adio sending me a romantic message? I teasingly asked him to forward his message to the GSM provider or the Fire Brigade. The wonderful blockhead did not get the message. Instead, he sent what he thought to be another love booster: "Everyone wants to be the sun that lights up your life but I, your darlin' husband, would rather be your moon, so I can shine on you during your darkest hour when NEPA strikes". I quickly picked up my phone and told him some home truths. I said I deserved more than a standby generator. "I want you as my constant supply of light till death do us part", I concluded. You know what? Oko mi Adio lifts his text messages, word for word, without taking cognisance of the prevailing circumstance or mood. I have never seen such a pleasantly idiotic plagiarist in my life. The other day when I was on admission at St. Patient's Specialist Hospital, Apongbon, in downtown Lagos, all Oko mi Adio did was to send me this message: "Of all the friends I've ever met, you're the one I won't forget in a hurry. And if I die before you do, I'll go to heaven and wait for you." I read the message over and over again. What's Oko mi Adio up to?

He didn't mean any harm, you know.

You think so? Is that the kind of message people send to their loved ones who are convalescing in hospital? You kuku know me. I managed to sit up in bed and scribble a wait-and-get response: "Obtain your visa fast but make sure you write your will". He thought of atoning for his deed by sending me another fast-food-like text package: "I have a little angel flying around with a hammer, each person he hits gets a little dose of my love. I hope he beats the hell out of you.” I was devastated. Why should Oko mi Adio send an Iron Mike Tyson as angel to me? I called him, “Haba! Oko mi Adio. I know where you got that message from but can’t you use your sixth sense to recycle and tailor it to suit the prevailing circumstances?” He did not allow me to finish when he said he would send another message that I'd definitely like. And what was it? He went through the text book and came out with a message that had recycle in it: "Darlin', it's true they recycle paper till it's as good as new; reproduce cans, jars and old bottles too, but they can never recycle another person as you." I said, "look at this suegbe. Where was he when the oyinbo people recycled a sheep and they named it Dolly? Very soon, they will recycle even Dolly Parton herself. Oko mi Adio was terribly angry and, for the first time in his life, asked the chief of staff, COS, of Government Villa to talk to me. "Is that Her Excellency?" the COS started. I told him, in no unmistaken terms, that I am not Her Excellency. Only God is His Excellency. All mortals are mediocre. Only Oko mi Adio and those who are backing him like his thugfather can call themselves Their Excellencies. I am simply Mrs. Adio.

And what was his response?

He pretended he did not hear me. Instead he launched out like a battering ram, "Madam, do you take His Excellency to be your lawful text mate, to love and to hold, in fine and good lexicon, in poor signal and no service, till low credit do you part?" I said, "I do, I do". He said if I did, then I should not harass His Excellency again over his text messages to me whether they were original or copied, creative or not, pedestrian or motorised, logical or illogical, wise or foolish. I said, "Yes, sir." Afterall, one should learn to say, "Yes, sir" to the mad man so he could make way for one to pass.

You don't mean it!

I do, but that was the greatest mistake of my life. Oko mi Adio now took liberty for licence. 'Gyraffing' and xeroxing became his real business as if he were a WASCE or JAMB candidate. He started lifting messages indiscriminately to 'impress' me. Only God knows whether he did the same for his thugfather. On my last birthday, Oko mi Adio sent me the most unromantic message any spouse could send to his partner. "I never forget my wife's birthday. It's usually the day after she reminds me about it. Happy birthday, Mrs. Adio." I know he lifted it ink, pen and paper. The only new thing there was my name. I ignored him and his message. Then he sent another after waiting, as through for Godot, for my response. "No man is truly married until he understands every word his wife is not saying." That sounded intelligent to me and I told him so. What he sent the following day was even more philosophical: "Marriage is the only war where you sleep with the enemy". I reflected on this message and wondered aloud whether it's not true, indeed, to always learn to endure what one cannot avoid like Oko mi Adio. As if he was reading my mind, another message just came into the inbox: "Love is not finding someone to live with, it's finding someone you can't live without". I called him to ask why this is so. You know what the graceful pig of a chauvinist said? He said the full meaning of wife is actually: "Worries Invited For Ever". I argued why anybody should live with worries at all. If my husband does not love me again, then I should have the right to seek for divorce.

And what's his take on that?

He said divorce is the past tense of marriage and we should rather focus on the present tense which is love and the future tense which is children. Can you believe that? But he agreed that nobody will ever win the battle of the sexes because "there's too much fraternising with the enemy". I asked if I should be considered an enemy. In his usual chauvinistic, arrogant style, he said even if women were in jet fighters or helicopter gunboats, men would always be on top in any war of the sexes. I quickly called off his bluff: "You may conquer with your sword, but you are easily conquered by a kiss". His response was devastating. "Love is like an hourglass, with the heart filling up as the brain empties". I chuckled to myself, "No wonder some men are empty upstairs despite their huge endowments downstairs".
Sure?!

First appeared in TELL, March 6, 2006.

Thursday, January 23, 2014

The Many Sins of Oko mi Adio


My friend, I’ve come again to let you know about the albatross I call a husband. Actually, he is no longer a burden but an embarrassment of the worst order. My husband, alias Oko mi Adio, has not changed from his ways though he promised long time ago that he would try his best to turn a new leaf. He remains his old self — an unmitigated disaster.

You mean Adio, your husband, has not changed at all?

For where? Instead of things being better for the itinerant porter, his head has started getting bald like a vulture’s. Since Oko mi Adio became the Sole Administrator of our local government area, he has turned the whole place upside down, inside out.

Thursday, January 16, 2014

Adio, My Husband

My husband is Jimoh Omi Adio but I call him Oko mi Adio, which translates ‘Adio, my husband.’ It is a pet name that has stuck since I fell in love with him heart, soul and body. He is witty, humorous, kind and gentle. My parents love him. My brothers, sisters, uncles and cousins admire him because he is a perfect gentleman. He is the best husband any woman can dream of. But, my friend, I don’t know what has happened to Oko mi Adio of recent. He has become diabolically humorous and, at times, extravagantly upbeat. Initially, I thought it was the same old Adio I knew. Now, I don’t know whether he has become senile or imbecile.

Thursday, January 2, 2014

Humour on Wheels

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“Johannesburg is the most tree-planted city in the whole world. There are about six million trees in all, but, honestly, I don’t know who counted them”

The Ali Baba of Soweto
He looks like a mine boy. What else can he look like, anyway, with his close affinity with gauta-eng, the city of gold? Yes, Johannesburg, the city sitting literally on gold, has produced many like him. Kenny, for that is his name, is an educated, yet street-wise homeboy of Soweto, the diminutive for Johannesburg's South-West Township. Wherever he goes the neighbourhood guys seem to know him. A finger salute and a clenched fist are enough to suggest that the Sowetans still imbibe the spirit of solidarity that pervaded the land during the nationalists' struggle for freedom.

Kenny was, therefore, the most appropriate tour guide in the circumstance, to lead a group of Nigerian journalists and their hosts on a tour of Soweto this Monday afternoon. January 10, 2005. The reason is apparent. Nigerians are known for their boisterous lifestyle and huge sense of humour. They appreciate same in others. Kenny was no disappointment. Both in content and style, he made the visitors' day with his political anecdotes and exclusive wisecracks. As the party took off from the Holiday Inn in Sandton City in downtown Johannesburg. Kenny was quick to point out an unusual feature of the metropolis, the dense vegetation cover. “Johannesburg is the most tree-planted city in the whole world,” he told the tourists, and added what they thought should be the clincher. “There are about six million trees in all but, honestly, I don’t know who counted them.” It was a comical anti-climax. As the journey progressed to the outskirts leading to Soweto, Kenny took his listeners down memory lane. He reminisced on the bloody struggles by the African National Congress, ANC, to break down the walls of apartheid and how the then racist Pretoria government used every means at its disposal and even at the disposal of others to mow down every opposition, including school children when they rose in 1976 against a policy that compelled the use of Afrikaans as the language of instruction in schools. He took the tourists down to the Hector Pieterson Museum in the heart of Soweto to see history in motion, both in audio and visuals.

They saw Steve Biko talking. Winnie Mandela gesticulating and Desmond Tutu, in his famous cassock, preaching the gospel of non-violence. They heard and saw police shooting at protesting school children in the nighbourhoods. They also saw the famous photograph of a fatally wounded Peterson, 13, being carried by a sympathiser, accompanied by his wailing sister on that fateful June 16, 1976, when hell was let loose on the streets of Soweto.

A solemn occasion truly demands sober reflection. Throughout the stay in the apartheid museum, Kenny kept his ‘big mouth' shut only to remove the chains on getting to Tutu's residence in Orlando West. The brown-brick-wall house, fortified with security gadgets plus spikes and barbed-wire on top of the fence, was a veritable butt of joke to Kenny. "This is the man who always says it is only in God he trusts," he said as a way of introducing Bishop Tutu. Everybody burst out laughing.

His jokes may be caustic but the eternal truth cannot be easily waved aside just like his comment on a cemetery located at an intersection on the outskirts of Soweto. Said he: "Everything there is dead, including the trees." Indeed, the trees had withered and no one needed a coroner to attest to the fact that the inhabitants of the graveyard were as lifeless as cadavers. Was the man poking fun for the fun of it or just playing to the gallery?


What kind of man is this who turns virtually everything into a joke? Kenny, at a closer observation, knew what he was doing. Some of his jokes were apparently tailor-made for the consumption of the micro-rainbow composition of his audience: black South Africans, white South Africans and the visiting blacks from Nigeria. It was left for each group to know which joke scored a homerun on the field of his socio-political past.

How about a joke on segregation? Kenny had just taken the tourists back to the Walter Sisulu Hall (former Freedom Square where he said the ANC Freedom Charter was drafted) when he saw a pack of black chickens placed on top of white ones by the roadside and pointed the attention of everybody to the fact that "there is even apartheid in animal kingdom!" Then he laughed a kind of laugh that always induced other people to laugh. His baritone is almost as deep as that of the legendary singer, Barry White.

Back in Soweto… On every street, there are latent signs of black youths trying to pull themselves up by the bootstraps in the rainbow nation. The hairdresser, the barber, the welder, the mechanic, the food vendor, the butcher and the sportsmen. Whichever group you belong to, Kenny has a laugh-line for you. For the hairdressers, he cannot help wondering why women always want to change the natural order of things. "Those who have straight hairs want to make them curl. Those who have curly hairs want them straight!", he said as he mockingly stroked his own Kalahari (clean-shaven) head. Will he spare mechanics and welders, the new Soweto artisans? From the look of things, nobody was going to escape his telescopic lens. Well, suddenly, he pointed to a welder near a car-wash depot and praised him to the high heavens for what he called his expertise and creativity in welding a leaking exhaust and making sure he creates another point of weakness. The payoff? "He is not any different from the dentist who fills a hole and digs another so that you can always come back to fill his wallet." It was a coup de grace and the bus almost exploded. But that was a guffaw too soon. Kenny, apparently, was just warming up his humour machine as they later found out. He talked about the new air of freedom, the countless business opportunities that abound in the cities and the drive towards economic empowerment of the new South Africans, some of whom have had a smooth, jolly ride into the middle class in their state-of-the-art automobiles. Today, Soweto and Orlando are full of the ‘waBenzis', the new black aristocrats, so called because of their taste for expensive cars like the Mercedes Benz.

And the journey proceeded... At a corner shop in Dube, Soweto, is a one-storey building. The ground floor accommodates a butcher while a surgeon opens shop on top. Such a scenario would not escape Kenny's wandering eyes. "What a combination!", he exclaimed as he pointed out the unusual bedfellows to his audience. "The butcher and the surgeon can always assist each other. Can't they?" Everybody was too busy laughing to give a coherent response. But Kenny's jokes have not in any way beclouded the fact that many South Africans take pride in self-employment and going places with new ideas. Many have picked up the gauntlet to be truly independent by setting up small businesses. For example, two sisters are said to have come up with the idea of setting up, some kilometres north of Johannesburg, a health clinic called the Mangwanani Spa for women and by women alone. It is reputed to be one of the best in the country. This is seen by fellow South Africans as a shining example of black women empowerment.

So, jokes apart, what could Kenny, himself, have been doing in the new Soweto other than being a tour guide? A tie-wearing Johnny-just-come entrepreneur with a mission of beating Nigeria’s Ali Baba or America’s Bill Cosby hands down at his game in Soweto? Simple. He pointed to a veterinary clinic across the street and said his original plan was to open a Chinese restaurant opposite the clinic but all efforts had proved abortive so far because the veterinary people felt their dogs would no longer be safe with his presence nearby. Why? "They thought all their dogs and reptiles would disappear into my soup pots." You can't just beat Kenny. Then, the mother of all revelations, or so it seems. A sports centre donated by Evander Holyfield, former world heavyweight boxing champion, for the Soweto youths, was the centre of attraction when Kenny went down memory lane again talking about great Americans who had visited Soweto. He mentioned Sugar Ray Leonard, Rev. Jesse Jackson and former President Bill Clinton as the three he admires most. The first, apparently for donating his championship belt to ' the Madiba, Nelson Mandela, which is now one of the prime objects adorning the Mandela family museum at the Vilakazi-Ngakane corner In Orlando West, Soweto. The second for his height. “The man is so tall that I had to look for a podium to stand on in order to shake his hands when he visited Soweto.” And how about Clinton? Wait for this. “I love him for his dexterity on musical instruments, especially the SEXophone.” Everybody burst into a rancorous laughter. Lucky guy. Hillary was not on the bus. Nor was Monica.

If there is madness in Kenny's wit, at least there is method in it. He is cerebral, current, conscious of his socio-political milieu, quick to the draw with his jokes and something, undeniably of a phenomenal version of Nigeria's Ali Baba. He takes pride in showcasing the Soweto of his dream. He will readily point to a new school and talk about the importance of investing in education. “We now educate our children so that we don't have to build more prisons in future.” That's vintage Kenny leaving some food for thought for African leaders.

This travelogue was first published in TELL, February 7, 2005, under the title: Step Out, Kenny, the Ali Baba of Soweto


Wednesday, December 25, 2013

Birthday - When “Queen Elizabeth” Marked Her 70th Birthday



“You can dance, you can live/ Having the time of your life/ Ooh see that girl, watch that scene/ Digging’ the dancing queen...”

The birthday woman was everything in “Dancing Queen,” that great song of ABBA, the sensational Swedish group that took the music world by storm in the 1970s. A lover of songs, a great dancer and a lady fondly called “queen” by fellow student nurses in the 1960s, not only by virtue of her being pretty but also by having many things unusually common with the reigning Queen of England. She bears Elizabeth like the queen, both share the same birthday, April 21 (she was born April 21, 1943 while the queen, her namesake, was born April 21, 1926). Again both were born on the same weekday, Wednesday! Still they seem to have a common passion for music. One of the queen’s hobbies is dancing. So is her fairy tale alter ego.

Elizabeth Ayodele Oderinde, retired nurse and Iyalode Ijo of St. Mary’s Catholic Church, Ayetoro, Osogbo, was indeed a dancing queen on December 21, 2013 as she belatedly, due to what family sources described as unforeseen circumstances, marked her 70th birthday. She regaled her audience with fanciful dance steps and a flamboyant display of joy at reaching the remarkable 70th milestone after such a long walk in life.

Tagged a celebration of “God’s Goodness,” the two-part event was an opportunity to go down memory lane. An offspring of migrant workers who literally traversed the length and breadth of the old Western Region in search of greener pasture, little Ayodele was born in Gbongan and had her primary and post-primary education in Agege, Lagos, Otan Ayegbaju (her hometown), Ile Ife, and wherever the call of duty took her parents. She later enrolled at the Sacred Heart Hospital, Abeokuta, for a course in midwifery and another in general nursing qualifying as a state registered nurse. She started work as a midwife at the Igbaye Maternity Centre, Igbaye, near Inisha in present day Osun State before crossing over to the popular Jaleyemi (Our Lady of Fatimah) Hospital, Osogbo. She eventually retired as a senior matron in 2000 having earlier transferred her service to the state’s ministry of health in 1977…

Inside the St. Benedict’s Cathedral Church hall, Popo, Osogbo, venue of the reception, the bandstand had a busy day beating the drums and singing songs of praise in high decibels. The celebrant could not help displaying some few more dance steps to the admiration of her husband, a retired principal, children and grandchildren in tow. Other relations, guests, former colleagues and teeming well-wishers did not miss out on the spectacle. Like in ABBA’s song they watched the scene, saw and clapped all the way, “diggin” the dancing queen. It was happy time and she had the fun of her life.